شناسه مطلب صحیفه
نمایش نسخه چاپی

Permission [Permission in financial and religious law affairs]

Qum
Permission in financial and religious law affairs
Khayrullah Touysirkani
جلد ۱ صحیفه امام خمینی (ره)، از صفحه ۱۷۱ تا صفحه ۱۷۲
[In the Name of God, the Compassionate, the Merciful
" Praise be to Allah, Lord of the worlds; may peace and salutations be upon the best of creation, Muhammad, and his pure and holy progeny."
It is hereby confirmed that His Eminence Murawwij al-Ahkam, `Imad al-A`lam, Thiqat al-Islam wal-Muslimin Aqa Shaykh Khayrullah Touysirkani (may God always assist him) is granted my permission and consent to be in charge of the financial affairs whose supervision and administration belongs to the Islamic jurist or someone having his permission. In addition, he is allowed to collect Islamic legal payments such as legal alms (zakat «1» and khums «2») , and money paid for the repentance and oblation, spending them in the religiously prescribed cases. His Eminence is also allowed to collect the blessed Imam's (may peace and salutations be upon him and his forefathers) Share, spending one-third of it in Tuysirkan Seminary and delivering the remainder to this humble servant to be expended on maintaining the seminaries.
" And I advise him (may he always succeed) to keep company of piety and to be cautious and not to forget me in his benevolent prayers as I will not forget him, God willing", for He is the One who guarantees success.
Humbly yours,
`Abd al-Hadi al-Husayni al-Shirazi
Rajab al-Murajjab 23, 1381 AH]
In the Name of God, the Compassionate, the Merciful
He is also granted the same permission as mentioned above.
Rouhullah al-Mousawi al-Khomeini
Dhou'l-Qa`dah al-Haram, 1382 AH
«۱»- Zakat: the tax levied on various categories of wealth and spent on the purposes specified in Qur'an, ۹: ۶۰.«۲»- Khums: literally means one-fifth. According to the Shi`ah school of jurisprudence [fiqh], this one-fifth tax is obligatorily levied on every adult Muslim who is financially secure and has surplus in his income out of annual savings, net commercial profits, and all movable and immovable properties which are not commensurable with the needs and social standing of the person. Khums is divided into two equal parts: the Share of the Imam [sahm al-Imam] and the Share of the Sayyids/ Sadat (descendants of the Prophet) [sahm as-Sadat]. Accordingly, the Share of the Imam is to be paid to the living Imam, and in the period of Occultation, to the most learned living mujtahid who is the giver's marja` at-taqlid [Source of Emulation]. The other half of the khums, the Share of the Sayyids/ Sadat, is to be given to needy pious Sayyids who lack the resources for one's year respectable living in consonance with their various statuses. For more information, see Sayyid Muhammad Rizvi, Khums: An Islamic Tax, www.al-islam.org/beliefs/practices/khums


امام خمینی (ره)؛ 09 فروردین 1342
 

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